One of the most learned and highly trained American-born lamas in the Tibetan Dzogchen tradition. He is a meditation teacher and author.
Six Steps to Anger Management
Instead of reacting with rage, Buddhist teacher Lama Surya Das says to take a sacred pause and transform your life.
By Lama Surya Das
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Bottom of Form
Excerpted from “Buddha Is As Buddha Does; The Ten Original Practices for Enlightened Living,” (HarperSanFrancisco, 2007). Reprinted with permission.
Patience means not retaliating with anger for anger, or harm for harm, and voluntarily bearing up under difficulties in order to progress on the path of spiritual awakening. How do we actually do this? How do we slow down our conditioned, knee-jerk reactions while speeding up and sharpening our conscious, mindful, moment-to-moment, awareness? How do we broaden the gap between stimulus and response so that we have time to give the situation a proper amount of consideration? This takes clarity, resolve, meditation, and practice.
I call this gap the Sacred Pause, because it is the only possible source of peace and harmony in our interactions with people or events. By consciously minding and utilizing the Sacred Pause, we can master ourselves and assert leverage over our clumsy, semiconscious, often unwarranted conditioned reactions. Begin the process by taking a deep breath, smiling, and relaxing.
Much of the accumulated pressure and tension may begin to dissipate right away, thus providing more space and clarity for mindful work. Breathe, smile, relax, and center yourself. Then apply what I call the Six Steps to Anger Management, which also could be called steps to mindfulness, freedom, and authentic responsiveness. Collectively, they are like cool, fresh breaths of mindful awareness that can help you let go of negativity and keep you from falling into regrettable outcomes. To remember these steps, think of them as the six R’s:
Please keep in mind these wise words on patience from the Dalai Lama: When we talk about patience or tolerance, we should understand that there are many degrees, starting from a simple tolerance, such as being able to bear a certain amount of heat and cold, progressing toward the highest level of patience, which is the type of patience and tolerance found in the great practitioners, the bodhisattvas. One should not see tolerance of patience as a sign of weakness, but rather as a sign of strength coming from a deep ability to remain steadfast and firm. We find that even in being able to tolerate a certain degree of physical hardship, like a hot or cold climate, out attitude makes a big difference. Six Steps to Anger Management
Instead of reacting with rage, Buddhist teacher Lama Surya Das says to take a sacred pause and transform your life.
By Lama Surya Das
Top of Form
Bottom of Form
Excerpted from “Buddha Is As Buddha Does; The Ten Original Practices for Enlightened Living,” (HarperSanFrancisco, 2007). Reprinted with permission.
Patience means not retaliating with anger for anger, or harm for harm, and voluntarily bearing up under difficulties in order to progress on the path of spiritual awakening. How do we actually do this? How do we slow down our conditioned, knee-jerk reactions while speeding up and sharpening our conscious, mindful, moment-to-moment, awareness? How do we broaden the gap between stimulus and response so that we have time to give the situation a proper amount of consideration? This takes clarity, resolve, meditation, and practice.
I call this gap the Sacred Pause, because it is the only possible source of peace and harmony in our interactions with people or events. By consciously minding and utilizing the Sacred Pause, we can master ourselves and assert leverage over our clumsy, semiconscious, often unwarranted conditioned reactions. Begin the process by taking a deep breath, smiling, and relaxing.
Much of the accumulated pressure and tension may begin to dissipate right away, thus providing more space and clarity for mindful work. Breathe, smile, relax, and center yourself. Then apply what I call the Six Steps to Anger Management, which also could be called steps to mindfulness, freedom, and authentic responsiveness. Collectively, they are like cool, fresh breaths of mindful awareness that can help you let go of negativity and keep you from falling into regrettable outcomes. To remember these steps, think of them as the six R’s:
Applying the Six Steps of Anger Management is an adult version of kindergarten’s counting to ten in order to give yourself time to think before you act. Keep in mind that it is not other people or external circumstances that determine our karma, our character, our experience, and our destiny. It is how we relate to these other people and circumstances that makes all the difference. It is not what happens to us but what we make of it that makes all the difference; this is the secret of autonomy and spiritual self-mastery. The gift of patience is truly the gift of yourself, but not in any way that diminishes you, the giver. Instead, you share your strength with someone and become stronger yourself in the process.
Please keep in mind these wise words on patience from the Dalai Lama: When we talk about patience or tolerance, we should understand that there are many degrees, starting from a simple tolerance, such as being able to bear a certain amount of heat and cold, progressing toward the highest level of patience, which is the type of patience and tolerance found in the great practitioners, the bodhisattvas. One should not see tolerance of patience as a sign of weakness, but rather as a sign of strength coming from a deep ability to remain steadfast and firm. We find that even in being able to tolerate a certain degree of physical hardship, like a hot or cold climate, out attitude makes a big difference.
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